For over 85 years, the Outlaws Motorcycle Club has cultivated a notorious yet ambiguous reputation. This expansive guide takes an insider‘s look at diversity within the Outlaws MC, one of the most infamous biker gangs in existence.
Introduction: The Outlaws MC Since 1935
Founded in 1935 in McCook, Illinois as a motorcycle racing and touring club, the Outlaws MC adopted their defiant motto "God forgives, Outlaws don‘t" along with the infamous Charlie logo in the 1950s.
With over 1,700 chapters across the globe, the Outlaws MC are now considered one of the "Big Four" outlaw motorcycle clubs, along with:
- Hells Angels MC
- Bandidos MC
- Pagans MC
The Outlaws MC now spans over 22 countries worldwide:
| Region | Estimated Chapters |
|---|---|
| United States | 200+ |
| Europe | 250+ |
| Australia | 100+ |
| South America | 50+ |
| Asia | 25+ |
Despite their worldwide notoriety and dominance in the biker community, uncertainty remains around the Outlaws MC‘s membership policies. Are they an exclusively white club, or do they embrace diversity?
Busting the Myth: Multiculturalism Within the Outlaws MC
Contrary to the assumption that Outlaws limit membership to white males, the club states:
"Colors of skin does not matter with the Outlaws MC only the Colors you wear."
Several prominent diverse members help dispel the notion of racism within the Outlaws:
Jethro Penland
Jethro Penland, Vice President of the Jacksonville chapter, is African American. He joined the club in the 1990s after being sponsored by a ranking member.
Bearded Kingz MC
Founded in 2007, the Bearded Kingz MC is an all-black motorcycle club started by Outlaw members. They follow Outlaw traditions and wear similar patches.
Brothers of the Wheel MC
This primarily African American club, founded in 2005, promotes diversity and acceptance while sporting Outlaw-style patches.
Additionally, the Outlaws MC participates in various multicultural events, like Black Bike Week in South Carolina. They strive to shift public perception and become more inclusive.
Charitable Works and Community Building
Along with their rebellious, anti-establishment image, the Outlaws MC actively contributes to local communities through charitable works and events.
- Since 2010, the club has raised over $250,000 for breast cancer research through their annual "Mug Run" event.
- Outlaws chapters sponsor families in need during the holidays, providing gifts and meals. In 2021, the Knoxville chapter donated over 150 turkey dinners.
- The club organizes regional "Poker Runs" to raise funds for local charities, often earning $20,000 or more per event.
- Outlaws members regularly participate in MADD events to promote motorcycle safety and responsible riding.
The club aims to present a positive public image through activities like toy drives, feeding programs, and blood drives. These efforts help counter their notorious reputation.
The Ongoing Issue of Criminal Activity
However, it would be misleading to imply Outlaws chapters completely refrain from criminal activity.
According to a 2005 FBI report, Outlaws members have been involved in:
- Drug trafficking
- Extortion
- Money laundering
- Violent assaults
This has fostered rivalries with clubs like the Hells Angels and Bandidos, resulting in sporadic conflicts:
- 2002 Laughlin River Run shootout – 3 dead, 12 injured
- 2006 Shooting in Waco, TX between Bandidos and Outlaws – 1 dead, 6 injured
But it‘s important to note not all Outlaws participate in organized crime. Many members simply share passions for brotherhood and motorcycles.
Conclusion: A Nuanced View of the Outlaws MC
In summary, while historically attracting white men, the Outlaws Motorcycle Club strives to shift perceptions and open membership to all races. Prominent diverse members and multicultural events provide some evidence of success.
However, more progress is likely needed to transform attitudes and increase representation. And curtailing criminal activity remains an ongoing challenge.
The Outlaws continue to embrace evolving views on diversity and inclusion. But their future represents a complex balance of reformation and tradition.
